On this International Women’s Day let’s take a moment to remember one of JatiIndia’s victims, 32-year-old Thangjam Manorama from Manipur, India who was hauled out of her home at night, brutally tortured, raped and then shot dead by Indian paramilitary forces — the 17th Assam Rifles — on July 11, 2004. There were bullet wounds found in her vagina and thighs. According to The Polis Project, “Manorama’s murder was the turning point in the fight against extrajudicial encounters in Manipur, where the Armed Forces (Special Powers) Act (AFSPA) has been in effect since 1980… Since AFSPA was introduced in Naga Hills and later in Manipur and then in Jammu and Kashmir in 1990, there have been a large number of civilian deaths and human rights violations including enforced disappearances, torture in custody and extrajudicial executions.”
Part of a continuing series, each of these flags of JatiIndia (my name for this country of jatis/castes) features a face of resistance to upper-caste violence and injustice. The color orange symbolizes Hindutva politics; blue—a color historically adopted by the Dalit movement—here represents the country’s Dalits, Adivasis, Kashmiris, people of the Northeast like Thangham, and other minorities; and the bottom green bar embodies the regions ecological foundations endangered by the ideology of extractive capitalism. The circular image, replacing the Dharma Chakra (Wheel of Law), signifies the view through the crosshairs of a saffron (Hindu nationalist) gunsight.